Ti Lakou Bayawonn-- Mambo Yantande Daho Sanped

Ayizan Velekete can as well be Grann Ayizan. She's the first Mambo high priestess in the Vodou lineage. She's the wife of Papa Loko Atisou. and Atibon Legba.  Her symbol is the sacred palm branch. She is linked to fresh water. She protects the marketplace. She's the voice, the guide of the Ounyò (the new initiates.)    Show less           NB-- I do not own the rights to this Vodou song.    

Gazing at Inside the peristyle, which showing the allure of a splendid arrangement and white cloths cover every bit of impunity. That also causes the reflections of a snowy blanket of winter snowflakes. A gentle breeze flows in, with a sense of serene; alerting ones to exhale and waiting for the divine arrival. Meanwhile, the persistence of the drumbeat is starting at a medium sound of yanvalou and twarig ò l. A variety of ritual songs from the rada rite consciously singing aloud; and kabalistic geometric signs trace on the air with the sacred gourd.  Abruptly, the breeze gets stronger and everybody has a sparkling glow in their eyes. Hearts pounding together with blood flow abyss. Their body swirl as if they were at the beginning stages of a trance. Equally they are splitting the ayizan branch, they commence to dance backward, sideways and circling around through the rhythm of the music.  The priestess that carries the ayizan, (Palm tree branches) begins to twirl around with a p

The Ogou lwa are the Nago Nanchon known as: Ossangne, Ogou Feraille, Ogou Badagri, Ogou Olisha, ogou Shango, Ogou Bathalah, Ogou Balindio, Ogou Shadeh, Ogou Bakoule, Ogou Belize, OgouYemenn, Ogou Yanmson Etc... They are warrior lwa. Their element is fire when they  represent the hot and wet on Balindio side. Their symbol is a forge.  Their ritual attributes are : The machete, the sword and the saber. The Ogou lwa are very intense  in time of possession.  NB-- I do not own the rights to this Vodou song.

This is my Legba altar. Legba is the universal path in vodou. He's the elocutioner, the finder and he provides directions. He's the elder of the gate. You give him respects and treats and he pays you back with blessings.  NB-- I do not own the rights to this Vodou song.

I am of the orthodox vaudou. See me like Olohun will see me. Treat me like Olohun will treat me. I hold out and breathe under the tree of life. Each day is a struggle, a hustle to live by. I dwell like a martyr without...    Do they even care to recognize that I am also part of the family as well? I am an atom of the tree bole. On this planet of earth, we are one family. We are wholly created by the higher force. He places us in different directions and placement of his right or option. He’s the kings of kings, Eloah, Olohun…. He's got so many names! Still, he’s one of so many. Unlike the bad rap of the voodoo inheritance. I hold back strong and unbeatable. Like the Levites, and the meaning of their career. I am of the voodoo lineage. I   am not made of fear and wrath. I am of the orthodox voodoo. I made of    strength and bravery. I generated my humility from the vertebrae of the two harmonious snakes Danbala Wèdo and Ayida Wèdo. Like the Christian of the ce